Cosmology

(His view of how the creation began)

Boundless lay the Self existent
in the Paramartha of the Self,
Spread beyond Infinity, from Eternity to Eternity,
was perfect absolute and calm;
calm undisturbed, for
Creation was not yet conceived of the Creator
who in the stillness of His Majesty did reign.

 

Parinishpanna art though Oh All-in-All,
Not this, Not this thou art,
the essence of all light and dark
There was no darkness then,
there even was no light
There was no action then to cause reaction, all was
Thyself ineffable and endless consciousness of Bliss

 

For then in nothing was the everything,
in everything was nothing
These feeble words seek humbly
to express Thy majesty Para Brahman
For even Absolute is limited
to the Oh ineffable peace
That passeth all understanding.

 

TRUTH, the life of Prana lay potential in Thee,
Oh All-In All
Time was not, Space was not,
Creation there was none,
Yet Oh Supreme, all were held
in Thy bosom of Duration
The Lord of LIGHT had not awakened but reposed inThee.

 

The Eternal Spark had not impulsed
to set causation in motion;
Then would the birth of creation begin
in Relative Sequence
And Maha Maya would go forth
in her celestial dance
Creating Countless universes and galaxies to Thy Glory.

 

If at one time, at the same place,
that very moment
The sunburst of a countless suns occur,
That brilliance would scarce suffice to show Thy shadow
What must be Thy light!
Darker than the darkest hell; more glorious than Brahma Lok art Thee
Thy splendor knows no majesty.

 

Lo! Thou didst exhale Thy universal Self,
Oh Calm
and Thy Infinite Mind Oh Lord
did make the mighty Lord of Flame
Who exploding in His Light
did Maya’s Creation ignite
To set the ‘Wheel of Creation in Motion, Maya’s Motion.

 

The eternal Mother Adi-Shakti then did make her galaxies
and other relative aspects of creation did begin,
The Sound Sublime, creator of causation space and time
did originate in Thy bosom Oh Thou
Mula-Prakriti of Light
Resounding in every substance
of creation Thy organ Oooommmm!

 

Then Light and heat and moisture,
they were born of Thee
Oh!Mother Adi-Shakti,
Vast Nebulae of light and heat did float
the spaces infinite to regulate themselves into galaxies
Then by Myriad Permutation Combinations Mother
Did Thou form the Suns and Stars in Thy immortal Song.

 

Great masses of vibrating incandescent light were stars
So large as to stagger human imagination
Mother really dost though wear such jewels on thy breast?
And still find time to love us mortal children so far below
Oh Bhagavati,
in every molecule Thy love it glows and grows.

 

These mighty vapors of Light and the Stars they stud Thy brow
Oh Thou Mother of Eternal Light Thy glory knows no night
These children galaxies of Thine, these Strellar Solar systems hold;
in perfect harmony they move,
all held by that force
Oh Mother we mortals call Thy Radh,
Thy gravitational love.

 

Then came the Sons of light – of Shakti they were born,
Blazing in their power and truth they worked
through worlds and stars and fraught
cooling the hot, heating the cold, moistening the dry
and perfecting in their harmony all undue disharmony to
set about the perfect evolution
of the Worlds of Mortal man.

 

The Cyclic Motion of Creation then began,
it was causation’s dance in relative Oceans
The day came on and gave birth unto the night
The breeze raced over vast tracts of solid lands
and liquid waters
did their position take in hollows of the earth.

 

Sacred Bhumi oh Mother World Thou art; the essence of
Adi-Shakti;
To Thee, by whose womb we mortals were born
our endless salutations to Thee
Oh Thou divine spouse of Vishnu, our eternal Lord
Our Universe of Endless stars lives their lifes in Thee
Only so long as Thou dost wish them to be.

 

Oh Bhumi Ma, Thy chosen child was Vasundhara
Who came to be so that she may mother her
mortal living Man.
Then did begin the evolution of the future Man
that spark of life divine entered the mineral rock,
its first primeval home.
For the spark was of Vasundhara the Child of Bhumi
Who in turn was of Adi-Shakti Parameswari.

 

And Mother Adi-Shakti, one with Mula-Prakritri was of
the Essence of Parinishpanna, our Supreme Paramatma.
Then that spark of life was also of the Paramatma in the relative sense.
There was nothing not of Paramatma, the Supreme Purusha.

The spark divine grew from the mineral rock into the plant
Wherein it did flourish,
then dying out from the plant the Spark of life
wasborn into the fish and then the mammals.
I died from the lower tabernacle of matter
to enter a more expressive One.

 

I died out from the rock to live in the plant.
I died out from the plant to live in the fish and reptile.
I died from reptile to live in animal and lastly
I died out from the animal house of flesh to enter the
house of man. Wherein did I become the lesser by dying?
For dying was another form of life.

 

And all along Evolution’s path did I travel,
My outer coats were different,
each one more expressive than the first
but essentially I was the same.
And finally awaited me the most crucial temple, Man
But it was only a man of clay, until I entered my ray.

 

I entered into the flesh of man as ray of light,
the thinking light,
I was that consciousness who came from the Supreme.
My Light gave the house of flesh to know
that I was a glow the child of light.
The Ego it was formed by me for future generations to be
the thinking principle they know as mind
which is the essence of all Mankind.

 

I came into the physical house of man,
to rule over that Tabernacle of flesh,
but was deluded by the Satanic desire of the Flesh
into thinking I was a body and not the light.
This Heresy of separateness covered my sight,
forgetting I was potentially divine,
Maya’s veil covered that spark to haunt me in the
darkness of body flesh.

 

Then man looked up to the portending stars
to question whether they his life did make.
The stars looked down, smiled and replied
“Son, nothing can Thy Immortal Essence take.”
Then girding up His Loins the cave man did begin
his upward evolution aspiring to be one with
Him who is in all and break Mayic illusion.

 

Oh Maya Thou nature’s eve, Thou didst hide from my
Manus Self,
my Father Self the Atman Buddhi,
Then my struggle of life began
to unite Manus that was me
to my Father Atma Buddhi and Jivan mukta to be;
The Cyclic ego then began its rounds of reincarnations.

 

It did repeat itself till Manu’s Son
vanquished Satanic Maya
and did become one with father Atma-Buddhi,
Who essentially one with Paramartha was
The Father Atma, Mother Buddhi and
Manu’s Child being one.
The deluded Manusputra had regained his lost birth-right
and entered into his Father-Mother bosom of Light.

 

The fallen state regained; Lo!
Behold the lesser ones to come.
The lower animals had to struggle up.
Oh Sons of light help them! Guide them!
The plants, the rocks must be evolved
for in all was the essential spark of Atman.
The Paramatmic Divine Self must help
the Jivatmic human Self.
This is the Cosmic Law.

 

The molecules in each mineralsubstance did contain
vast quantity of atoms, each representing
a miniature Solar System.
All rotating revolving and evolving
as per a preplanned power
That ineffable mighty essence of the Self Atma.
From the Vastest Nebulae to the Atoms smallest spray
did He in His own majesty pervade.

 

The Spirit was the essence of the All, both bigh and small,
Hot and cold, light and dark did contain
that one essential spark.
Even the minute electron contained its essence positrons
that were composed of measons whose energy children
lifetrons traveled through the breath of man.

 

But finer than the lifetrons of Prana was the
Essence of God-thought,
one with the all-pervading Spirit, the Atman.
There was no segregation in this Spirit of God-thought,
For from this the dream fabric of Maya
was composed and made
It was the vastest infinity of Divinity.

 

From the essential substance of God thought
the Sun and the Moon and the Stars were built,
Stellar and Solar Systems also had their sway
because God thought was in them to stay.
All was of God’s thought
and God-thought was One thought,
The divine thought of the universal oneness of Eternity.

 

For being the subtlest of the all from it was made the all;
It was the smallest of the small for beyond human imagination.
Would it then be correct to call that God-thought non-Being?
And thereby express its absolute entirety over creation in Being?

 

The All-being was the God-thought which was
the essential essence of every atom of creation.
The all being was the God-thought
Self-existent in Eternity.
The Self that all pervading
consciousness of stillness through eternity
Composed of nothing yet of which all else is sure composed,
It stands supreme beyond all dreams eternally reposed.

 

Spirit is the God-thought, there is nothing it is not.
The All is One, the One is all, the All-in Paramartha,
Oh, Absolute Majesty of sublimest existence,
Oh ineffable peace beyond human understanding,
Our ceaseless salutation to Thee
who ever was, even is now and shall forever be.

 

Let not precious moments slip by
Seek now! the ultimate truth
Jivahamsa spread your wings to fly
Immortal realms which death defy